Personal conviction and ethics statement: I will do good for all, desiring to serve humanity in the highest and best use of my mind/body/spirit complex, in the facilitation of a new world order of harmony among people and the planet through presenting alternative solutions to community service delivery, participating in local socio-economic and environmental service programs, development of a solutions-based state-of-the-art model community, and developing a website that promotes these endeavors.
It has been said that values, morals, and ethics are inextricably tied together. Values are what we learn from childhood, the ‘stuff’ we absorb from our parents and immediate surroundings. Morals are the intrinsic beliefs developed from the value systems of how we ‘should’ behave in any given situation. On the other hand, ethics is how we act in the face of difficult situations that test our moral fiber. In his book, “How Good People Make Tough Choices,” Rushworth Kidder notes four basic paradigms of ethical decisions: justice versus mercy, short-term versus long-term, individual versus community, and truth versus loyalty. He goes on to define the concepts further:
o The point behind the justice-versus-mercy paradigm is that fairness, equity, and even-handed application of the law often conflict with compassion, empathy, and love.
o Short-term versus long-term, or now versus then, reflect the difficulties arising when immediate needs or desires run counter to future goals or prospects.
o The individual-versus-community paradigm can be restated as us versus them, self versus others, or the smaller versus, the larger group.
o Truth versus loyalty can be seen as honesty or integrity versus commitment, responsibility, or promise-keeping.
Expressing one’s grasp of ethics and life may not always be understood in the world’s context at large, the immediate environment, or even amongst the intimate others in the household. This is usually because every person has some difference, small or significant, in developing their belief systems. Belief systems are established early in life through home, church, school, and social gatherings, which help mold and shape these beliefs. Most of these beliefs and patterns of behavior are established through unconscious observations and childhood experiences in the aforementioned environments. These I refer to as ‘outer’ experiences akin to the ‘nurture’ piece of the ‘nature-nurture developmental processes. Allow me to use my own ‘outer’ experience as an example.
I knew that I was adopted by the time I was five. My adoptive parents were ideal by some standards, demonstrating honesty, integrity, and willingness to address conflict with style and grace even in the most difficult situations. Dad was a tool and die machinist, building plastic injection molds for General Motors optical division, and was also a 32nd Degree Mason. Mom was an educator with a master’s degree in Music and English and taught middle school English and Literature. They were a formidable team for an adolescent with growing pains, encouraging me to challenge and explore my world. My parents taught me that honesty was the best policy, even when the details may not be too favorable. They taught me the meaning of trust, which was not being afraid even when I felt vulnerable. Of course, that does not mean that I can always apply that knowledge, although age does have its advantages. Where obvious bottlenecks occur in personal and professional environments, I still tend to ‘go deep’ in conversations even at the risk of rejection. Paths need to be cleared of trash for solid relationships to develop.
I also began having metaphysical, or paranormal, experiences around my 6th birthday. I refer to these as ‘inner’ experiences, or what I feel akin to the ‘nature’ element of the developmental processes. Our intrinsic functionality in society stems from this place, although the ‘outer’ details generally rule the scene. For most, the internal experience is often ignored because of the lack of external acceptance or validation. There was a disparity with my parents due to the lack of a frame of reference regarding my metaphysical meanderings, which often caused me to question my reality, by the way. ‘Trust but verify’ builds reliance on others, and it is rare that one can find other psychic constituents in the workplace or life, for that matter.
Consequently, the balance toward trusting others was often weighted by desire rather than discernment. The discernment came later as I began to understand that not all people were like my parents. Even they kept their distance in discussing specific spiritual experiences or subjects. The lack of personal experience often creates barriers that are difficult to bridge, if at all. I found that disbelief and skepticism were more prominent than ever. People were often afraid of what they did not understand and sometimes allowed fear to provoke unnecessary violence. Fear stimulates a plethora of disconnecting responses. I had learned that life was encouraged by connectedness, so this presented a great enigma. How can one close this gap, at times a chasm, so that it can be reconciled or resolved?
Others’ motives were not always practical. Heck, mine weren’t still either. We all have some selfish motivations from time to time. Some live their lives by those motivations. The resulting actions were often misplaced personal libertarian expressions of selfishness without regard to personal boundaries and affect on the environment, fueled by the presence of a plethora of distractions from what is ‘healthy or prudent to what works for now or provide the most personal benefit. Honesty and integrity show up in the leaders who are willing to bear the cross, so to speak, of clearing the path to the success of its garbage.
This process of restoring integrity (the unity of values, ethics, and morals) can have emotionally devastating effects if one allows others’ projections to rule their lives. People with problems most often will project those problems onto others until someone or something presents a situation that challenges the person to change and provides a safe environment for them to do so. Others seem to attract these situations, usually because they have committed themselves to service in some way. The strength of character is reflective of the trials and tribulations one has addressed in their life and empowered by their ability to ascend from emotional manipulation and trickery. The proverbial look in the mirror allows us to see what we need to transcend, even in ourselves.
As I got older, I learned that the inner life I was leading provided a more concrete understanding of the nature of others’ outer reality and actions. I read profusely for a time, gobbling up the great works of secular and spiritual masters to better understand my own experiences and grow personally and professionally. Putting myself in the hot seat at seminars and workshops tested what I learned and tempered my sword of truth over time. Over the years, I learned that questions asked internally with sincerity are answered in various ways, not always at the moment they are asked. We all still have to deal with human emotions and the occasional absurdity of the actions emotions precipitate. Whether exposing options changed those actions or not varied from situation to situation depending on my ability to question congruency, the awareness of connectivity, and framing the emotional feelings and sensations verbally so that we could discuss them. Articulation without projection is the most challenging process. Most ‘first responses’ in chelas on the path are projective, often defensive, and full of irrationalities. The challenge to change still presents itself as I get older and more experienced with introducing interrogatives that do not put people on edge, although sometimes it is fun to watch them squirm. However, insecurity is rampant in our society, and even the most innocuous questions often produce defensive postures. Fear, guilt, and shame have ruled our lives for too long.
In my teens, the most significant influence came through the Order of DeMolay, which is sort of a young men’s (14-21) Christian-based precursor to the Masonic Order. It was named after Jaques DeMolay, a Knights Templar, who gave up his life rather than betray his brethren during the Crusades in Europe. I was elected Master Councilor at fifteen and 17, competed at the state Conclave through a speech on filial love, and in one-meter springboard diving, achieving an honorable mention for the speech and third place in diving. Receiving the International DeMolay Medal for Saving a Human Life was another significant emotional event at the Conclave. I had been quick to respond to an event at the public pool where I was a lifeguard the previous summer. I reached an unconscious young girl just after being struck by another diver, perceiving the outcome and entering the water before the actual event. Her parents pursued the newspaper and recognition of my attentiveness. I was just fortunate to have been watching and able to act on the event. Our Chapter Dad submitted the paperwork to the International Council without my awareness. Saving another’s life is a personal blessing for which there is truly no verbal or written example of heartfelt response. I chose not to pursue the path of Free Masonry, although I honor its foundation of personal service toward the highest good of all.
I learned the value of teamwork in school through clubs, group projects, sports, and individual participation in support of the team through baseball, golf (medallist my senior year), and track. The competitive spirit was alive within me, yet it was not a ‘win-at-all-costs attitude by any means. I had a lot of natural academic talent and physical ability that I took for granted. Later in life, I realized that my knack for accomplishment stemmed from simply not knowing what I could not do. I missed opportunities because I chose to clutter my head with drugs late in high school and early in college. In time I learned to be genuine with my affection and attention, being cautious and sensitive in matters of the heart, and a bit bold in exploring life’s opportunities. According to many authorities, relationships should be more caring and considerate as we mature. Much later, my involvement in education and child development (divorced with w/four children and an unfulfilled desire to be near them) demonstrated that the ‘norm’ during those years is quite ‘me-centered, and emotional maturity comes later most, if at all. I’m sure my behavior was quite indicative of a teenager, yet my thoughts ran very deep in the quieter moments.
I graduated 10th in my class of 300 and had no idea at the time that I could have been valedictorian had I put just a little effort toward excelling in academics. My classroom pranks brought my average down as well, having met the challenge of classmates without thinking of the personal outcome—teachers’ kids/preachers’ kids out much difference. I got caught up in ‘wanting to be liked and did some inappropriate things. Academic and athletic abilities came naturally, yet my exploration diminished my appreciation for them into pot and hallucinogens. The drugs served two things – emotional escape and, surprisingly, a way to find a deeper connection with life – a paradox that seems prevalent in progressive lifestyles. Still, some do not understand this path is only short-lived, a mere stepping stone on the way to enlightenment and not a destination by any stretch of the imagination. Unfortunately, many get caught in the dilemma and never return to reality. Many more have moved on to more significant accomplishments. I still find that I let secondary priorities affect my efforts to follow my true passions in life, which I sense is the norm for most of us. Daily living offers the chance of many opportunities that call for ethical and moral considerations for self and others before acting on those choices.
My second quarter in college started with a real bang. Since my sophomore year in high school, I’d been dating a girl, ‘breaking up with her upon entering college because I was not sure I would be able to maintain monogamy. The first quarter brought some heavy emotional days of missing her, so I went back to ask her to marry me during a quarter break. I lost it after I found out she was already married, nearly a month prior. I was an emotional basket case for a long time afterward. My heart sunk in devastation, and I returned to school determined to give my life to something with meaning. In respect of this, I knelt in prayer and asked ‘Father’ to know the truth and was willing to die for it if necessary. It was the most intense prayer I’d ever made. A week later, while in meditation listening to ‘In the Morning Day’ on Journey’s first album, I heard a voice immediately after the song’s lyrics. It said, “Bruce, are you willing to die for what you believe in?” I paused for a moment, checking my beliefs (Christ in an ‘expanded’ view), and replied, “Yes.” Immediately I felt a tugging on my inner being. I let go and turned to see my body as I was moving away from it. O.B.Es were not unfamiliar, as I’d had them since childhood. When I turned back to look where I was going, I was engulfed by white light.
I was only missing tactile sensations inside the light, and as an impetuous teen, I asked if there was more. I felt another sense of movement and found myself in the center of a sphere of pinpoints of light. After recognizing them as points of consciousness, whether in the body or not, I was unsure as I am sure as heck was not, the voice resumed. “These are those that you are to work with to facilitate the new world order. … trust and allow.” At the completion, I returned to my body with a rush of energy followed by a gasp for air, leaving my eyes closed temporarily while getting reacquainted with my body. In itself, returning to my body was a significant emotional event, let alone the last few moments. I felt my question was answered, and I wanted to shout it from the rooftops, consequently told my parents, and found myself talking with a psychiatrist a week later. To this day, I still seek answers to the questions remaining from this experience. A blessing in disguise, my tenure with the psychologist helped me to begin to balance my inner and outer experiences and to find order in my life. I saw him twice before he reflected his findings to me.
After a brief conversation on my third visit, where he revealed that he believed I was not crazy by any stretch of the imagination. He said that I was going through a ‘spiritual awakening’ of classic nature, only that it usually happened when folks were in their 40’s. He asked me to follow him, and we adjourned to the second story of his office in a beautiful historic home in Anderson, Indiana. This resulted in my first tarot card reading, which edified all we had discussed and more. I was ecstatic and intimidated by the ‘truth’ this session revealed. His advice was to keep my mouth shut because few would understand. Especially my adoptive parents, who could not relate to a spiritual awakening instead of a psychologically skewed son for whom they cared dearly and were frightened for his life. At the time, I did not know that schizophrenia ran in my mother’s family and fueled their fears. When the psychiatrist said, I would find ‘flow’ (congruency) with my experience and the world.
So, I learned that there was much more beyond my understanding of ‘truth,’ It seemed to be leaning toward being everywhere I looked. It took a couple of decades to get the picture focused a little bit better through starting a family, a cross-country move landing in Phoenix, Arizona, and a professional career that took me into many different industries. Paranormal experiences were even more profound during this period. I feel they even helped drive a wedge between my wife and me, eventually resulting in our divorce after 12 years of being together and birthing four beautiful children. Releasing emotional attachment to that whole scenario was the most challenging experience I’ve had, yet the essence of it has guided my life continually. I know that all things are connected; we need to understand how and that emotional attachments are vastly different from ‘connections.’
I had and still have any questions regarding this supposed ‘mission’ I have been given. How was this ‘facilitation of a new world order all going to come to fruition? What are the ethical and moral considerations for engaging others? My professional background has become fairly extensive yet pales compared to those I hold as icons and leaders in various professional fields. As professional opportunities presented themselves, I began to conceptualize an environment that would demonstrate leading-edge technologies in all areas and how they would work together in harmony with people and the planet. It had to include every best practice and element of a global community on a micro-community scale. Eventually, the plan began to develop with enough detail to write an overview of the project, eventually becoming Genesis II.
Some years later, I met with Carl Bimson, a 91-year-old founder of a bank in Arizona, to share our Genesis II plan. He still had an office in the Valley National Bank building in downtown Phoenix and was available to talk with people by appointment. Mr. Bimson thought it was well thought out and suggested I find the pieces. Quite unexpectedly, he then went on to explain how his wife’s psychic gifts and card readings had helped tremendously in his business and banking career. What a shock that conversation was. He and his two brothers facilitated about 70% of the business development in Arizona’s growth.
After considering Carl’s advice, I began my Master of Business Administration in project management in 1994 to continue finding the pieces and knowing what to do with them when I did. Now, after achieving certification as a Hypnotherapist and in my second master’s program. I seek to continue the plan and assemble an organizational strategy, including all necessary policy development, executive duties and responsibilities, and management philosophy that will empower the assemblage of a team of dedicated professionals to take Genesis to the next level of development. Meanwhile, we continue to develop Be The Dream (www.bethedream.org, .com, and .net), our bridge of nonprofit and for-profit endeavors, as an exemplary leader on the Internet by demonstrating the community’s concepts in a microeconomic environment. In a sense, we connect the dots of commerce, education, and community through our Cultural Creative ways. Ideas and visions need to have creative outlets, which meant that I had to learn a new web development skill. Interestingly, I genuinely have no idea how these concepts will accept, let alone embraced, by the corporate or philanthropic community. I am just a guy with images and a vision.
Over the years, we have done much development work and are beginning to seek out potential backers and investors for the project. My personal ethics statement applies to these projects’ intrinsic dynamic, empowering results in our quest for success. Even though I’ve done extensive reading on various subjects dealing with the socialization processes, actualizing these endeavors is proving to be quite the challenge, necessitating reflection on my code of ethics regularly. Am I cut out for this? How do I/we engage others and fulfill their needs in the participative process? In this process, I can facilitate collaborative efforts in larger groups with similar or congruent do in their community about sharing them? This will continue to be a great challenge, and hopefully, secondary priorities will become less distracting and invasive. Faith in ‘doing the right thing’ is imperative throughout the process. I have learned that my concept of ‘time’ and fruition is often incongruent with the ‘divine’ timing. And I am reminded of the need for humility, releasing my criticisms of where I ‘should be now and allowing the faith and trust in the process to resolve all concerns. As we grow older, it becomes more apparent that cleaning up, clearing up, and moving on with refined moral and ethical behavior is the key to success everywhere.
Now, having joined with a compatible life partner, we have launched into this program together to ‘force’ ourselves to take the next steps in making our dreams a reality. I moved on from education to Life Coaching as my ‘next step’ in acquiring the skills necessary to help bridge the inner and outer worlds. My partner is currently teaching gifted children in a district school. We both tend to need to be in positions where we are compelled to do what is necessary because it requires the process. Some people work best that way. It seems that most successful people also follow this pattern of creating situations where they have to perform, meet deadlines, and rise above the pack to achieve their dreams. Everything turns out to be a process as time goes on. Utilizing the Internet to help ‘spread the word’ will undoubtedly meet with mixed results. As much as I have learned and know, there is much more that I do not. I feel awed and inspired by this discovery process, engaged by the thrill of the next event. I have to rely on luck to move this project forward, where patience is a primary factor. I’m encouraged by the personal involvement and creative efforts of a growing number of concerned citizens, addressing the fundamental ethical and moral decisions within the service scope to self and service to others. Through this Master of Arts in Organizational Management program, I hope that I will find more ways to make things real, practical, and pragmatic and continue to grow personally and professionally.
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